Jeevan achchhe parinaam aur bure samay ka saamana kar raha hai. is baat kee koee gaarantee nahin hai ki koee vyakti keval saubhaagy ka saamana karata hai jabaki any durbhaagyapoorn. vyaktigat roop se har kisee kee yaatra ke baare mein. shiksha, samaajeekaran ya shishtaachaar ya dhang seekhane ka uddeshy svayan hee smaart nirnay lene se buree paristhitiyon se bachana hai.
Lekin samasya yah hai ki yuva peedhee khud ko shikshit karatee hai aur apane phaisale khud lena chaahatee hai, badee peedhee jo itanee shikshit nahin hai aur usakee koee aapasee samajh nahin hai, beech mein hastakshep karatee hai aur apana nirnay badalatee hai. nateejatan, poora khel badal jaata hai aur yuva buree tarah se viphal ho jaate hain. haalaanki, yah har jagah kee sthiti nahin hai. kuchh parivaaron mein jahaan badee peedhee shikshit, paripakv aur samajhadaar hotee hai, ye paristhitiyaan paida nahin hotee hain, aur donon peedhiyaan aapasee sahamati se haath bantaatee hain.
Yadi parivaar ke bujurg naveenatam rujhaanon ya praudyogikee se achchhee tarah se vaakiph nahin hain, jo yuva hain, to ve apane bachchon ko pooree tarah se samarthan karate hain aur anaavashyak aur bina kisee jhagade ya tark ke bajaay unhen daud jeetane dete hain. yahee kaaran hai ki logon ko samaaj mein ek achchha naam milata hai aur saath hee unaka darja ooncha ho jaata hai, ek baar unake bade hone par unakee kamaee shuroo ho jaatee hai. yahaan tak ki yuva apane badon ka sammaan karate hain yadi ve lagaataar unakee bhalaee ke lie unaka samarthan karate hain jo isake vipareet hai. aur yah napharat ya ahankaar ke takaraav ke bajaay parivaar mein achchhee ichchha, ekata aur majaboot bandhan ko badhaava deta hai.
Aur jo log kabhee isase baahar nahin aate hain, ve parivaar ke bheetar har kisee ke jeevan ko kharaab karate hain aur ant tak kuchh bhee haasil nahin karate hain, aur dukhee ke roop mein mar jaate hain. is tarah ke parivaaron ke bahut saare udaaharan hain, jabaki doosaree or, shikshit yuvaon ke apane parivaaron ko unnat karane kee dar bhee badh rahee hai, jisase saphal aur khushahaal parivaar banate hain, jo shaantipoorn raashtron kee or le jaate hain.
Isalie, apane bachchon ka virodh karane ya unase napharat karane ke bajaay, maata-pita ko apane bachchon kee bachapan se hee sahee aavashyakataon ko samajhane aur unake mahaan bhavishy ke lie yogadaan karane aur aapasee samajhaute aur ekajutata ke saath shaantipoorn jeevan jeene kee aavashyakata hai.
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Life is all about facing good times and bad times consequently. There's no guarantee that one faces only good fortune while others are misfortunate. Its about everybody's journey individually. The purpose of education, socialising or learning etiquettes or mannerism itself is to avoid the worst situations by taking smart decisions.
But the problem is where the younger generation educates themselves and wants to take their own decisions, the elder generation who is not so educated and has no mutual understanding, interferes in the middle and changes their decision. As a result, the complete game changes and the youngsters fail terribly. However, this is not the situation everywhere. In some families where the elder generation is educated, matured and wise, these circumstances do not prevail, and both the generations go hand in hand by mutual consent.
If the elders of the family are not well versed with the latest trends or technology, which the youth are, they have support their children completely and let them win the race, instead of unnecessary and unrequired fights or arguments. That is how people get a good name in the society and also their status is elevated, once their grown up's start earning big. Even the youngsters respect their elders if they constantly support them for their well being which is vice versa. And this promotes the good will, unity and strong bonding in the family instead of hatred or ego clashes.
Hence, instead of opposing their own children or hating them, there's a need for the parents to understand the requirements of their kids right from their childhood and contribute for their great future and lead a peaceful life with mutual agreement and togetherness.




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